Pensum/læringskrav

Bøker:

  • Laurence, Jonathan (2012) The Emancipation of Europe’s Muslims. The State’s Role in Minority Integration. Princeton and Oxford: Princeton University Press. Kap. 1, 2, 3, 5.
  • Roy, Olivier (2004) Den globaliserede islam. Vandkunsten: Köbenhavn. Introduksjon, kap. 2, 3.
  • Sandberg, Sveinung m. fl. (2018) Unge muslimske stemmer. Oslo: Universitetsforlaget.
  • Tolan, John V., Gilles Veinstein and Henry Laurence (2013) Europe and the Islamic World: A History. Princeton and Oxford: Princeton University Press. Introduction, Part 1 and 2.

 

Artikler/kapitler:

  • Aidi, Hisham D. (2005) Let Us Be Moors, Islam, Race, and “Connected Histories”, Souls, 7:1, 36-51. DOI: 10.1080/10999940590910032 https://doi.org/10.1080/10999940590910032
  • Arigita, Elena (2019) Narratives on the margins of history: memory and the commemoration of the Moriscos, The Journal of North African Studies, 24:1, 134-151. DOI: 10.1080/13629387.2018.1459267 https://doi.org/10.1080/13629387.2018.1459267
  • Brubaker, Rogers (2013) Categories of analysis and categories of practice: a note on the study of Muslims in European countries of immigration, Ethnic and Racial Studies, 36:1, 1-8, DOI: 10.1080/01419870.2012.729674 https://doi.org/10.1080/01419870.2012.729674
  • Clayer, Nathalie og Xavier Bougarel (2017). Europe’s Balkan Muslims, trans. Andrew Kirby. London. Hurst & Company. Intro, kap. 1. (43 s)*
  • Clayer, Nathalie (2010) Adapting Islam to Europe: The Albanian Example. Christian Voss et Jordanka Telbizova-Sack. Islam und Muslime in (Südost)Europa im Kontext von Transformation und EUErweiterung, Otto Sagner, pp.53-69. HAL Id: halshs-00578757 To https://halshs.archives-ouvertes.fr/halshs-00578757
  • De Rapper, Gilles (2008). Religion in post-communist Albania: Muslims, Christians and the concept of ’culture’ (Devoll, South Albania). Anthropological Notebooks , Slovenian Anthropological Society, 14 (2), pp.31-45.https://halshs.archives-ouvertes.fr/halshs-00327200
  • Endresen, Cecilie (2016). Reform, sekularisme og globalisering, Internasjonal politikk, 74:4, 1-9.*
  • Endresen, Cecilie (2015). “Faith, Fatherland, or both?”, The revival of Islam in the Balkans: from Identity to Religiosity. Arolda Elbasani and Olivier Roy (eds.). Palgrave.*
  • Grillo, Ralph (2018) Comment on the Report of the Siddiqui Review Panel, Journal of the Muslims in Europe, 7: 3, 283-307 (24 s). https://doi.org/10.1163/22117954-12341369
  • Göle, Nilüfer (2013) “Introduction: Islamic controversies in the making of European public spheres”, in:  Göle, Nilüfer (red.), Islam and Public Controversy in Europe. Burlington: Ashgate, s. 3-20. https://europublicislam.hypotheses.org/files/2013/12/2014-Göle-Islamic-Controversies-in-the-making-of-European-Public-Spheres.pdf
  • Jeldtoft, Nadia (2011) Lived Islam: religious identity with ‘non-organized’ Muslim minorities, Ethnic and Racial Studies, 34:7, 1134-1151, DOI: 10.1080/01419870.2010.528441 To link to this article:  https://doi.org/10.1080/01419870.2010.528441
  • Jouili, Jeanette S. (2019) Islam and Culture: Dis/junctures in a Modern Conceptual Terrain, Comparative Studies in Society and History, 61: 1, 207–237. https://doi:10.1017/S0010417518000543
  • Olsson, Susanne and Simon Sorgenfrei (2019), Islam and Islamic Studies in Scandinavia, Oxford Research Encyclopedia of Politics. Oxford: Oxford University Press. (31 s). https://oxfordre.com/politics/view/10.1093/acrefore/9780190228637.001.0001/acrefore-9780190228637-e-658
  • Larsson, Olsson and Sorgenfrei (2015), ”Islam i Västeuropa och Förenta staterne”, in: Olsson, and Sorgenfrei, Islam – en religionsvetenskaplig introduktion, 322-343. Stockholm: Liber.*
  • Mitchell, Timothy (1991 [1988]) Colonising Egypt. New York: Cambridge University Press. Kap. 1*
  • Peter, Frank (2013) “Visual Government and Islamophobia”, in: Peter, Dornhof and Arigita (red.), Islam and the Politics of Culture in Europe: Memory, Aesthetics, Art, 93-125. Bielefeld: Transcript.*
  • Said, Edward (2003 [1978]) Orientalism. Penguin. Introduction*
  • Silvestri, Sara (2011) Faith intersections and Muslim women in the European microcosm: notes towards the study of non-organized Islam. Ethnic and Racial Studies, 34: 7, 2011, 1230-1247. https://uio.instructure.com/courses/6951/files/74718
  • Sunier, Thijl (2014) Domesticating Islam: exploring academic knowledge production on Islam and Muslims in European societies, Ethnic and Racial Studies, 37:6, 1138-1155, DOI: 10.1080/01419870.2012.753151 To link to this article:  https://doi.org/10.1080/01419870.2012.753151
  • Tošić, Jelena (2015). “The Loudspeaker of Faith in the ‘Calm’ City: Islam and Urban Diversity in the Contemporary Balkans”, The revival of Islam in the Balkans: from Identity to Religiosity. Arolda Elbasani and Olivier Roy (eds.). Palgrave.*
  • Werner, Michael and Benedicte Zimmermann (2006) Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity, History and Theory, 45: 1, 30-50. https://www.jstor.org/stable/3590723?seq=1#metadata_info_tab_contents

 

*tilgjengelig i Canvas

Publisert 19. aug. 2019 11:09 - Sist endret 19. aug. 2019 11:09