Pensum/læringskrav

Grunnbøker (447s)

Leirvik, Oddbjørn (2002): Islamsk etikk. Ei idehistorie, Universitetsforlaget. 227s.

Hashimi, Sohail H. (ed) (2002): Islamic Political Ethics, Civil Society, Pluralism and Conflict, Princeton University Press. 220s.

386s. i alt

PDF- og elektroniske artikler (tilgjengelig i Fronter eller online)

Grundlagsetikk: (166s)

Barlas Asma (2002): “The Qur’an and Muslim Women. Reading Patriarchy, Reading Liberation”, pp. 1-28, in Believing Women in Islam, 28s.

Daiber, Hans (2013): “Humanism: A Tradition Common to both Islam and Europe”, pp. 293-309, in Filozofija I Drustvo 1/2103, 17s.

Goodman, E. Lenn (2003): “Humanism and Islamic Ethics”, ch. 2. Pp. 82-121 in Islamic Humanism, 40.s

Hourani, George (2007): "Combinations of reason and tradition in Islamic ethics" pp. 270-276 in Reason and Tradition in Islamic Ethics, 7s.

Rahman, Fazlur (1983): "Some Key Ethical Concepts of the Qur’an", pp. 170-185, in Journal of Religious Ethics, Vol. 11, No. 2, 16s.

Siddiqui, Ataullah (2006): “Ethics in Islam: Key concepts and contemporary challenges”, pp. 423-431, in Journal for Moral Education. 8s.

Toshihiko, Izutsu (2002): “The Spirit of Tribal Solidarity” og “The Islamization of Old Arab Virtues”, ch. 4-5, pp. 55-104. In Ethico-Religious Concepts in the Qur'an”. 50s.

Etikk, lov og politik (175s)

Ayoub, Mahmoud (1994): “Religious Freedom and the Law of Apostasy in Islam”, pp. 75-91. in Courtesy: Islamochristian = Islamiyat Masihiyat, Vol 20. 17s.

El-Fadl, Khaled Abou (2003): “The Human Rights Commitment in Modern Islam” in Humans Rights and responsibilities, ed. By J. Runzo and N. Martin, (Oxford oneworld Publications) 55s.

Fazlhashemi, Mohammad (2012):”Politisk ídetradition och den teologiska debatten”, s. 61-74, i Särtryck ur, Årsbok 2012, KVHAA, 14s.

Karcic, Fikret (2007): "From Law to Ethics: the Process of Modernization and Reinterpreting the Shari’a in Bosnia", pp.1-6. i Bosnischer Islam fur Europa, Akademia der Diözese Rottenburg-Stuttgart. 6s. Fulltekst.

Peters, Rudolph (2005): “Islamic criminal law today”, ch. 5, pp-142-185. In Crime and Punishment in Islamic Law. Theory and Practice from the Sixteenth to the Twenty-first Century.  44s.

Rahman, Fazlur (1965): “The Concept of Hadd in Islamic Law”, pp. 237-251. in, Islamic Studies Vol. 4. No. 3. 14s.

Sajo, B. Amyn (2004): “A Humanist Ethos: The Dance of Secular and Religious”, ch.3 pp. 47-71. in Muslim Ethics Emerging Vistas, 25s.

Anvendt etikk (145s)

Baig, Naveed (2010): “Tro, sundhed og lidelse I islam”, s. 15-32. i Tro, omsorg og interkultur. 18s.

Jensen, Tim og Rothstein Mikael (1998/2001): "Anvendt etik i islam", s. 169-182 i Etikken og religionerne, 14s.

Leirvik, Oddbjørn (2010): “Aw qâla: ´Li.jârihi’: some observations on brotherhood and neighborly love in Islamic tradition”, pp. 357-372, in Islam and Christian-Muslim Relations, Vol. 21, No. 4, 16s.

Therisa Rogers (1999): “The Islamic Ethics of Abortion in the traditional Islamic Sources”, pp. 122-129. in The Muslim World, Vol.LXXXIX, No. 2. 8s.

Powel Russel (2011): “Forgiveness in Islamic Ethics and Jurisprudence”, pp. 17-34, in Berkeley Journal of Middle Eastern Islamic Law, Vol. 4:1,18s.

Sachedina Abdulaziz (2009): “In Search of Principles of Healthcare Ethics in Islam”, ch. 2 pp. 25-75. in Islamic biomedical Ethics, 51s.

Waugh, H. Earle (1999): “The Islamic Tradition: Religious beliefs and Healthcare Decisions”, pp. 1-20, Religious traditions and healthcare decisions handbook series, 20s.